AL ITQAN: Jurnal Studi Al-Qur'an 2023-02-19T15:02:54+00:00 Nur Huda Open Journal Systems <p><strong>AL ITQAN: </strong>Jurnal Studi Al-Qur’an (Journal of Qur’anic Studies) (ISSN <u><a href=";1421301056&amp;1&amp;&amp;">2442-255X</a></u>; e-ISSN <a href=";1486541924&amp;1&amp;&amp;">2579-6275</a>) is published by STAI Al Anwar Sarang, Rembang, Central Java, Indonesia. First publication is in 2015 in printed version. Starting from 2017, AL ITQAN has been being published both in print and online, has used the OJS (Open Journal Systems) version 2 and also has been a implementing a double-blind review to maintain a high scholarly level. In 2020, AL ITQAN has switched up to the use of OJS 3. This journal aims to promote the results of studies and research on the Qur'an which include <em>mushaf</em>, manuscripts, exegesis, translation, Qur'anic sciences, and the living Qur'an, both based on empirical or conceptual studies. The results of studies using an interdisciplinary approach are prioritized. Since volume 06 number (2) 2020, abstract of the articles has been written in three languages ie: English, Bahasa Indonesia, and Arabic.</p> <p>AL ITQAN is published twice a year. AL ITQAN warmly welcomes researchers, lecturers, students, as well as enthusiasts of Qur’anic studies to publish their works here. AL ITQAN accepts articles in Indonesian, English and Arabic. AL ITQAN has been indexed in Crossref, so each article has a unique number or DOI.</p> <p>ISSN (Printed): <u><a href=";1421301056&amp;1&amp;&amp;">2442-255X</a></u></p> <p>ISSN (Online): <a href=";1486541924&amp;1&amp;&amp;">2579-6275</a></p> KONSISTENSI TERJEMAHAN KATA AWLIYĀ’ DALAM “AL-QUR’AN DAN TERJEMAHANNYA EDISI PENYEMPURNAAN 2019 KEMENAG RI” 2022-07-03T23:09:51+00:00 Qoirul Lilah <p>Penelitian ini mengkaji tentang konsistensi terjemahan kata <em>awliyā’</em> dalam “Al-Qur’an dan Terjemahannya Edisi Penyempurnaan 2019 Kemenag RI”. Tujuan dari penelitian ini adalah untuk mengetahui konsistensi terjemahan kata <em>awliyā’</em>. Konsistensi yang dimaksud adalah sedapat mungkin menerjemahkan kata yang sama dengan tetap menyebutkan konteks ayat. Hal ini disebabkan karena konsistensi terjemahan kata <em>awliyā’ </em>yang dimaksud adalah menunjukkan konteks <em>awliyā’</em> pada ayat. jika konteks ayat sama, maka kemungkinan terjemahan sama. <em>Sample</em> dalam penelitian ini adalah enam ayat yang terdapat kata <em>awliyā’</em> dengan terjemahkan “teman setia”. Enam ayat tersebut Q.S Al-Baqarah ayat 175, Q.S Al-Nisā’ ayat 89, Q.S Al-Nisā’ ayat 144, Q.S Al-Mā’idah ayat 51, Q.S Al-Mā’idah ayat 57 dan Q.S Al-Mumtahanah ayat 1. Penelitian ini termasuk kajian kepustakaan (<em>library research</em>), yaitu menggunakan literatur-literatur kepustakaan. Adapun literatur-literatur yang digunakan dalam penelitian ini berupa data yang berupa deskriptif dan menggunakan teori siyaq, <em>asbab nuzul</em> dan konsistensi untuk mengetahui konteks ayat dan konsistensi terjemahan <em>awliyā’</em>. Adapun hasil analisis dari penelitian ini adalah bahwa dari enam ayat tersebut dengan konteks yang sama, <em>awliyā’</em> diterjemahkan dengan “teman setia”. Hal itu menujukkan adanya konsistensi dalam penerjamahan.</p> 2022-12-30T00:00:00+00:00 Copyright (c) 2022 QL AUTENTIKASI ISRĀILIYYĀT DALAM TAFSIR AL-QUR’AN 2022-12-12T15:12:47+00:00 Khoirida Rohmah Dina Aulia Mildasari <p>The background of this research is respond to israiliyyat as one of the instruments in interpreting the Qur'an. On the other hand, without us realizing it, the presence of israiliyyat might represent a threat to the religion, hence this subject of israiliyyat must be thoroughly researched so as not to cause misunderstandings in understanding the Qur'an. This study focuses on what and how israiliyyat is included in the interpretation of the Qur'anas well as its characters, diverse perspectives related to israiliyyat and israiliyyat authentication in the interpretation of the Qur'an. The purpose of this study is to determine the authenticity of the israeliyyat stories in the interpretation of the Qur'an. This research is important considering that the Qu’ran is a book as well as a guide to human life, a manuscript that is protected from forgery and its authenticity is guaranteed by Allah SWT. The existence of the Qur'an is not only read and then memorized, but studied and studied from numerous scientific disciplines by humans throughout the ages, so that if there is an error in the interpretation, the consequences will be fatal. The methodology used in this study is a literary and historical approach. According to the findings of this study, there are three perspectives on israiliyyat authentication and its application in interpretation, namely: 1) receptionist, 2) rejectionist, 3) creative synthesis. For detailed discussion, the author explains in this article.</p> 2022-12-30T00:00:00+00:00 Copyright (c) 2022 Khoirida Rohmah, Dina Aulia Mildasari KONSEP UMMAH WĀHIDAH DALAM AL-QUR’AN DAN RELEVANSINYA DENGAN KONTEKS KEKINIAN 2023-01-12T16:10:46+00:00 Ihsan Nurmansyah Sherli Kurnia Oktaviana Nur Annisa <p>Basically Muslims around the world are ummah wahidah. But in reality, some Muslims actually conflict with each other and are divided due to differences in opinions, views, by blaming each other and disbelief. Therefore, how do the concepts of the two interpretations written by Hamka and the Ministry of Religion RI respond to this problem, where the two interpretations discuss about society. The method used is the comparative method. The results of this study are 1) Hamka and the Ministry of Religion RI agree in interpreting ummah wahidah as one belief in monotheism and one who likes to do good. Both of them provide a way to realize ummah wahidah by returning to the book that contains the truth and mentioning the factors that become obstacles to the realization of ummah wahidah, namely envy. The difference is, in explaining the meaning, constraints and ways of realizing ummah wahidah, Hamka is more detailed, while the Ministry of Religion RI is simpler; 2) The ummah wahidah offered by Hamka and Ministry of Religion RI is still very relevant to the current context. From the two books of his commentary, he provides a solution so that Muslims adhere to the Al-Quran and as-Sunnah. Meanwhile, Hamka specifically provides a way for humans to return to their unity by finding common ground that refers to good values, even as a means to compete in goodness; 3) The implication is that Muslims must change their mindset and be mature to accept the differences that exist.</p> 2022-12-30T00:00:00+00:00 Copyright (c) 2022 Ihsan Nurmansyah, Sherli Kurnia Oktaviana, Nur Annisa DINAMIKA KARYA TAFSIR AL-QUR’AN PESANTREN JAWA 2022-11-08T05:16:28+00:00 Ahmad Baidowi Yuni Ma’rufah <p><em>Mengkaji karya tafsir Indonesia tidak bisa mengesampingkan kajian atas kitab-kitab tafsir karya para ulama, kiai dan in telektual dari kalangan pesantren. Tulisan ini membuktikan bahwa karya-karya tafsir pesantren terus berkembang secara dinamis dalam berbagai aspeknya: format penyajian, aksara dan bahasa yang digunakan, metode penafsiran, maupun penafsirannya. Kenyataan ini menegaskan bahwa&nbsp; di satu sisi penulisan tafsir oleh para penulis dari pesantren berbasis pada kebutuhan masyarakat yang menjadi audiens dan pembacanya. Sementara di sisi yang lain, kerya-karya tafsir pesantren menunjukkan bahwa pesantren merespon secara positif terhadap berbagai perubahan yang terjadi sekaligus memperlihatkan gerak intelektualisme dengan berbagai keunikan dan karekteristiknya sendiri</em>.</p> 2022-12-30T00:00:00+00:00 Copyright (c) 2022 Ahmad Baidowi, Yuni Ma’rufah WACANA REFORMIS DALAM TAFSIR MADURA 2023-02-19T15:02:54+00:00 Ahmad Zaidanil Kamil <p style="font-weight: 400;"><strong><em>Abstract</em></strong></p> <p style="font-weight: 400;"><em>This paper reviews reformist narratives in the Madurese language interpretation of the Qur'an entitled Tafsir Alqur'anul Karim Nurul Huda. Written in 1969 by Mudhar Tamim (1916-2000), a religious leader, intellectual, politician and freedom fighter from Pamekasan, Madura. This research is a qualitative research model of literature (library research). Through the perspective of critical insight analysis, this paper seeks to show how ideological reformers have influenced Madurese interpretations. The results of this study indicate that Mudhar Tamim used the interpretation of the Qur'an as a means of voicing reformist ideas as a reaction against traditionalist Madurese Muslims. This reformist narrative can be seen from the criticism of taklid culture, rituals of ecological adaptation, and the practice of Sufism. This third aspect is packed with critical narratives. As one of the interpretations of Madurese Muslim works, Tafsir Al-Qur'anul Karim Nurul Huda is important to study. Not only enriches literature, discourse and discourse around the tradition of exploring the Qur'an in Madura, but also captures how the struggle for discourse on religious ideology in Madura.</em></p> 2022-12-30T00:00:00+00:00 Copyright (c) 2022 Ahmad Zaidanil Kamil PEMAHAMAN SYARIFAH HALIMAH ALAYDRUS TERHADAP AYAT-AYAT PARENTING DALAM KISAH NABI YUSUF 2022-12-15T05:29:32+00:00 Nur Kholisah <p>This article presents a study of Hans Georg Gadamer's hermeneutical analysis <br />of the interpretation of parenting verses by Syarifah Halimah Alaydrus in the <br />Study of Tafsir Surah Yusuf. Parenting is not explicitly mentioned in the Qur'an, <br />but the stories in the Qur'an contain a lot of parenting knowledge. This research <br />is studied to find out the educational teachings of the previous prophets, as <br />well as the educational teachings of the descendants of the last prophets, and <br />to get to know more closely the figure who conveys knowledge, namely <br />Syarifah Halimah. Judging from Hans Georg Gadamer's theory related to fusion <br />of horizons, awareness of being influenced by history, and application. The <br />results of this analysis indicate that parenting in the story of Prophet Yusuf from <br />Syarifah Halimah is to introduce the love of Allah and His Messenger to children <br />through the love of parents to children, in the form of entrusting children to <br />God's care. Parents always protect children from physical and mental evil <br />according to what the Prophet taught. Syarifah Halimah's understanding was <br />motivated by the close relationship with her parents, Psychology from her <br />nephew, accustomed to studying the works of Imam al-Ḥaddād, following the <br />habits of the Tarim mashāyikh, while at the pesantren he memorized hadith and <br />the Qur'an. The implementation of Syarifah Halimah's explanation is to <br />manifest love, in the form of calling the closest person with a favorite call, and <br />punishing something in accordance with the applicable punishment in the place <br />occupied.</p> 2022-12-30T00:00:00+00:00 Copyright (c) 2022 Nur Kholisah